This story is true.
It is a story that I have debated telling for many years and I am not
fully convinced that the time is right.
But as my life nears its autumnal years, I have no choice but to put
these words on paper. With all of the
modern skepticism, new age beliefs, and false prophets, will the world ever be
susceptive to the understanding of a modern miracle from God? I pray that my words will do justice to the
importance of this event and that the message reaches enough receptive ears
that it will be preserved for future generations.
With this daunting task at hand and with years of
deliberate, contemplative preparation I will hereby attempt to present this
implausible chronology; a factual account of the most remarkable person in our
modern history. This is a story about a
child who lived but a scant eleven years; a child whose extraordinary talents
and insights gave those of us fortunate enough to have known him, a clearer
understanding of the purpose of our lives; a child who both embodied and
transcended the heaven and hell of human existence.
This is the story of Paul Tarsus as I remember it. I will endeavor to avoid taking license to
embellish his tale with unnecessary implications and assumptions. There were of course, many people with whom
Paul interacted outside of my presence and except where I was reliably informed
about those acts, I cannot recount those incidents with integrity and must
leave my readers wanting for the truths beyond my memory and experience.
In the interest of the unavoidable honesty that is innate in
the understanding of Paul and his teachings, I have changed nothing within this
report other than the names of those who wished to practice their lives with
privacy. Every included person in this
text has been personally contacted for the purpose of both gaining their
permission and to forewarn them of this publication. There are those ancillary characters of whom
I have little or no knowledge, that by their own familiarity with Paul and his
life, will be able to identify the aliases that I have herein crafted. To those people I can only ask their kind
favor in protecting my friends from untoward incursions into their
sequestration.
There is one detail that has been omitted from this
proclamation. I have promised Paul's
parents to keep secret the burial place of the child. In addition to the distracted and ignorant
souvenir hunters wishing to fill their reliquaries, I know that there are avid
and earnest academicians who would relish the revelation of Paul's sepulcher
for the sacred purpose of studying the genome that produced this tragic
prophet. I will state this: Paul is
interred in a place of his own choosing.
He lies in a simple grave marked only with his Christian name and the
dates of his birth and death. His
earthly remains are adorned with a ambrosial garden of azaleas, roses,
gardenias and camellias, his spirit, as it did in life, exists in a realm
beyond our understanding. I visit him
often, at his grave and in my prayers.
When I met Paul, I was only 23 and he was a child of
four. He came into my life by the
fortunate happenstance of being born to an ex-girlfriend of my older
brother. Sheila Swartz-Tarsus had
remained friendly with my family but in my rebellious early adulthood, my
familial contact was sporadic at best. I
would occasionally see Sheila and her husband, Gus, around town; I knew they
had a son, but my relationship to her family, and likewise with my own, was
kept distant to avoid the uncomfortable task of justifying or apologizing for
my lifestyle and chosen avocations. It was during a prolonged intoxicated binge
that I had the occasion to debate the sectarian and cultural perversion of religious
truths with a professor from my seminary days.
He was an Orthodox priest and it was at his insistence that I attended what
he referred to as an unvitiated mass at his church. It was there, in a stupor of religious
ambiguity and alcohol withdraw, I reaffirmed my friendship with Sheila and Gus
Tarsus, and met their remarkable child, Paul.
I was ignorant of many things in those youthful days of debauchery. I blamed my faltering Faith on my studies of
the history of sin inspired misinterpretations, inconsistent translations and self-indulgent
amalgamations by so-called Christian leaders.
Science and Creationism had each spawned such strong arguments on the fallibility
of other, that coexistence seemed possible only after haughty compromise and ideological
transmogrification. From Biblical
timelines to Paleolithic fossils, from Heaven and Hell to the expanding
universe and theoretical God-particles, from deific miracles to quantum physics,
I, like so many theologians and scholars, was in search of a divining or defining
truth. So it happened, without any stability
of belief and with no basis of knowledge of empaths, dimensional thoughts, the
Universal Mind, or disincarnate intellects, I met Paul; a child with the answers,
with teachings, with abilities that defy the current precepts of medical
science. This child, reared
simultaneously in the Orthodox and Judaic Faiths, fluent in English, Hebrew and
Greek, would fortify my understanding of Faith, science and the undefinable. Paul Tarsus would change me in ways that I
still cannot explain, except to say, he gave me purpose.
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